About us & our Mission

Pathfinders Christian Fellowships is a Canadian registered religious charity, located in London, Ontario.

We are a group of believers who are committed to find new paths into the hearts of people so that we might share the love of Christ with them. Our mission is to discover and discuss the Christian faith in an informal, non-institutional setting.

We do this through winning, disciple-making and equipping people in simple fellowship settings … it might be in a home, in a business venue or among an affinity group of friends who enjoy sports or other activities together. Some call it ‘simple church’ or ‘organic church.’

We value the Word of God, because of its capacity to transform our lives. We believe it is the highest source of written authority for God’s plan for His people, revealing how to live out that plan, individually and corporately. We seek to keep our beliefs, practices and priorities anchored in clear biblical teaching.

Our mega goal is to promote inter-religious dialogue between the main world religions in an open and friendly and informed format.  With this in mind, we have developed our online educative resource in order to give Muslim people of the English language an opportunity to become better acquainted with the Bible (al Kitab) and its message (Injil).

Our new program for this year – 12 neighbors campaign – is about shooting and producing educational christian videos.

The holy month of Ramadan – How should I fast?

When Ramadan comes and it is time to fast I have discussions with friends on how to best fast. For example, if Ramadan occurs in the May-to-July period, and we live in Northern countries with almost 18 or more hours between sunrise and sunset the question of whether it is permissible to use some other daylight standard (such as based on the sunrise to sunset interval in Mecca) is asked. My friends follow different rulings by different scholars on this and similar kinds of questions on what is permissible and what is not as we live in complicated situations.

Important as these discussions are, we almost always forget the equally important question of how we should live so our fasting pleases Allah. The prophets had much to say about this and their message about living for proper fasting is as important for us today as it was when they lived.

The Prophet Isaiah (PBUH) lived in a time (see historical timeline) when the believers practiced their religious obligations (like prayers and fasting) strictly, so they were religious,

Historical Timeline of Prophet Isaiah (PBUH) with some other prophets in Zabur
Historical Timeline of Prophet Isaiah (PBUH) with some other prophets in Zabur

but it was also a time of great corruption.   (See article introducing Zabur for overview of this period). The people were full of fighting, corruption and disputes. That sounds like us today does it not? So this message is important for us too.

True Fasting

58 “Shout it aloud, do not hold back.
    Raise your voice like a trumpet.
Declare to my people their rebellion
    and to the descendants of Jacob their sins.
For day after day they seek me out;
    they seem eager to know my ways,
as if they were a nation that does what is right
    and has not forsaken the commands of its God.
They ask me for just decisions
    and seem eager for God to come near them.
‘Why have we fasted,’ they say,
    ‘and you have not seen it?
Why have we humbled ourselves,
    and you have not noticed?’

“Yet on the day of your fasting, you do as you please
    and exploit all your workers.
Your fasting ends in quarreling and strife,
    and in striking each other with wicked fists.
You cannot fast as you do today
    and expect your voice to be heard on high.
Is this the kind of fast I have chosen,
    only a day for people to humble themselves?
Is it only for bowing one’s head like a reed
    and for lying in sackcloth and ashes?
Is that what you call a fast,
    a day acceptable to the Lord?

“Is not this the kind of fasting I have chosen:
to loose the chains of injustice
    and untie the cords of the yoke,
to set the oppressed free
    and break every yoke?
Is it not to share your food with the hungry
    and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
    and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn,
    and your healing will quickly appear;
then your righteousness will go before you,
    and the glory of the Lord will be your rear guard.
Then you will call, and the Lord will answer;
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger and malicious talk,
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,
then your light will rise in the darkness,
    and your night will become like the noonday.
11 The Lord will guide you always;
    he will satisfy your needs in a sun-scorched land
    and will strengthen your frame.
You will be like a well-watered garden,
    like a spring whose waters never fail.
12 Your people will rebuild the ancient ruins
    and will raise up the age-old foundations;
you will be called Repairer of Broken Walls,
    Restorer of Streets with Dwellings. (Isaiah 58: 1-12)

Do not these promises for true living with fasting sound wonderful?  But the people in that time did not listen to them and other messages warning them of judgment if they did not repent (see here on what the prophet Yahya PBUH taught about repenting). So they were judged as Prophet Musa (PBUH) had prophesied in Taurat (here).  This message remains as a sign and warning to us since how the prophet described the way they were living while fasting sounds like us today.

We each have to decide if we will obey this message and repent from how we are living and treating each other. But it will be of no use to fast, with whatever fasting rules our imams permit, and still fail to please Allah by living in a way that displeases him.

Isa al Masih (PBUH) teaches on … entering paradise

Surah Al-Kahf (Surah 18 – The Cave) declares that those with ‘righteous deeds’ will enter Paradise:

As to those who believe and work righteous deeds, they have, for their entertainment, the Gardens of Paradise (Surah Al-Kahf 18:107)

In fact, Surah Al-Jathiyah (Surah 45 – The Crouching) repeats that those with ‘righteous deeds’ will be admitted to the Mercy of Paradise.

Then, as to those who believed and did righteous deeds, their Lord will admit them to His Mercy that will be the achievement for all to see.  (Surah Al-Jathiyah 45:30)

Do you hope to enter heaven (paradise) one day? What is required for you and me to enter heaven? Isa al Masih (PBUH) was once asked this question by a Jewish ‘expert’ educated in the interpretation of the sharia law of the prophet Musa (PBUH). Isa al Masih (PBUH) gave him an unexpected answer. Below is the conversation recorded in the Injil.  To appreciate Isa’s parable  you must understand that ‘Samaritans’ were despised by the Jews in that day. In return the Samaritans hated the Jews. The hatred between Samaritans and Jews back then would be similar to that between Jewish Israelis and Palestinians, or between Sunnis and Shiites today.  Since their enmity was just as fiercely political and religious as the conflict between Sunni and Shia Muslims today, perhaps there is something we can learn from this story.

Parable of Eternal Life and the Good Neighbour

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”

29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”  (Luke 10:25-37)

When the expert in the Law answered ‘Love the Lord your God’ and ‘Love your neighbour as yourself’ he was quoting from the Sharia Law of Musa (PBUH). Isa indicated that he had answered correctly but this raised the question of who was his neighbour. So Isa al Masih (PBUH) told this parable.

In the parable we expect that the religious people (the priest and the Levite) would help the man who had been beaten, but they ignore him and leave him in his helpless state. Their religion has not made them Good Neighbours. Instead, the person we least expect, the one we assume is his enemy – he is the one who helps the beaten man.

Isa al Masih (PBUH) commands to “go and do likewise”. I do not know about you, but my first reaction to this parable was that I must have misunderstood it, and then I was tempted to just ignore it.

But think of all the fighting, killing, heartache and misery which is happening all around because the great majority of people do ignore this command. If we lived like this Samaritan then our cities and countries would be peaceful rather than full of fighting. And we would also have an assurance of entering paradise. As it stands, very few have an assurance of entering paradise – even if they live very religiously like the expert in the Law did who was talking with Isa (PBUH).

Do you have assurance of eternal life?

But is becoming this kind of Neighbour even possible? How can we do this? If we are honest with ourselves we have to admit that being a Neighbour like he commanded is too difficult to do.

And here we may see a glimmer of hope because when see that we cannot do it we become ‘poor in spirit’ – which Isa al Masih (PBUH) had also taught was necessary to enter the ‘Kingdom of God’

Instead of just ignoring this parable, or excusing it away, we should use it to examine ourselves and acknowledge that we cannot do it – it is too difficult. Then, in our helplessness, we can ask Allah for help. As Isa al Masih (PBUH) had promised in the Sermon on the Mount

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!  (Matthew 7:7-11)

So we have the Masih’s permission to ask for help – and help is promised.  Perhaps pray to Allah something like this:

Father in Heaven. You have sent the prophets to teach us the straight way. Isa al Masih (PBUH) taught that I need to love and help even those who consider themselves my enemy, and without doing this I cannot get eternal life. But I find that this is impossible for me to do. Please help me and change me so that I can follow this path and get eternal life. Be Merciful to me who is a Sinner.

By Masih’s encouragement and permission I pray to you God

(The specific words are not important – it is that we confess our need and ask for mercy)

The injil also records when Isa al Masih (PBUH) encountered a Samaritan. How would the prophet treat a person who was considered a hated enemy of his people (the Jews)?  What happened with the Samaritan, and what we may learn to help us become the kind of Neighbour we need to be, we look at next.